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Archaeology · Cumilla

Mainamati: The Land of Buddhist Civilization in Bengal

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Mainamati, located in Cumilla district, is an archaeological treasure — once a major center for Buddhist education and religious practice. This region was not just a settlement but a spiritual and intellectual hub of an ancient Buddhist civilization.

In Bangladesh’s archaeological treasury, if some sites shine as gems, Mainamati is undoubtedly among them. Its ruins still silently whisper — “Beneath this soil lies a glorious history.”

✒️ Historical Background and Legends

🕰️ 1. Ancient Name of Mainamati

The ancient name of the Mainamati-Lalmai hill region was **Devparbat**, which is mentioned in both mythological and historical texts. To the west of this hill range flowed the Kshiruda River. Devparbat was an important center for Buddhist religion and culture in eastern India.

Archaeological evidence indicates that there were kingdoms named Pattikera, Jaykarmantabasak, and others in this region. Around the 10th century, the area was named **Mainamati** after Queen Mainamati, the wife of the Chandravanshi king Manik Chandra.

📖 2. Folklore

There is a popular legend behind the naming of Mainamati. During the rule of the Chandravanshi dynasty in the plains, King Manik Chandra was the most successful ruler. The hilly region was named **Mainamati** after his wife, Queen Mainamati.

From childhood, Mainamati was beautiful and virtuous. According to the customs of the time, she became a disciple to learn astrology and practice yoga. After years of training, she became so skilled that she could foresee the future. One day, while attempting to see her own future, she discovered that she would have a son, but he would die at the age of 18.

Deeply worried, Mainamati began intense spiritual practice to save her son. The deity was pleased with her devotion and saved the child, but with the condition that he would renounce worldly life and live as an ascetic in the forest at the age of 18.

Mainamati gave birth to a son named **Gopichand**. He later married two daughters of King Harichandra, Aduna and Paduna. When Gopi reached 18, Mainamati instructed him to fulfill the condition. However, his wives objected and refused to let him go into the forest, plotting against Mainamati and falsely accusing her of immorality.

King Manik Chandra tested her chastity by throwing her into boiling oil, but the queen emerged unharmed. Misunderstandings were cleared, and Gopi’s wives apologized. Gopichand then happily went into the forest. Many years later, he returned, bringing joy back to the entire kingdom.

👑 3. Ruling Dynasties of Mainamati

The Lalmai-Mainamati region was part of the plains of ancient Bengal. Archaeological evidence and local as well as foreign literature suggest that this region was ruled by multiple dynasties at different times. Notable dynasties include:

By the late 13th century, this region came under Muslim rule along with the plains of Bengal and the Harikel area. Later, it was ruled by the kings of Tripura. Under British rule in 1765, it became part of British India, and in 1790 it was included in Tripura District. During Pakistan’s rule, the district was renamed Comilla District in 1960.

🏛️ 4. Decline of the Mainamati Kingdom

After the 11th century, when the capital of the plains was established at Bikrampur, the importance of Mainamati gradually declined.

With the rise of the Hindu Sena dynasty in the 12th century and Muslim invasions in the 13th century, insecurity forced the people of Mainamati to leave. Many migrated to regions such as Arakan, Kamrup, Tibet, Nepal, and Odisha.

By the mid-13th century, the Mainamati kingdom ceased to exist. Neglected Buddhist and Hindu religious sites gradually faded from public view.

Over time, this prosperous region became buried under soil and turned into forests. 🌳

🪔 5. The Plains Region and the Paul Period

The **Plains Region** of eastern Bengal was once a vast political and religious center, and Mainamati was part of it.

During the Pala period (8th–12th century), Mainamati was an important center for regional Buddhist practices. Under Pala rule, Buddhism developed as the state religion. The Palas encouraged monasteries and educational institutions, leading to high-quality architecture and a scholarly environment. They were patrons of Mahayana Buddhism and built numerous viharas, stupas, and universities during their reign.

Mainamati became a center of Buddhist learning and pilgrimage, where monks studied religious texts, philosophy, and meditation.

Copperplate inscription, Mainamati, Comilla.
Copperplate inscription, Mainamati, Comilla.

Key Historical Milestones

Among the findings from this period, Buddhist statues, copperplate inscriptions, coins, and terracotta artifacts are the most significant. They indicate the presence of an organized community centered on religious education.

🌍 Geographical Location and Natural Context

Mainamati is located in the southeastern part of Bangladesh, within the Cumilla Cantonment area. It is beside the Dhaka-Chattogram highway, approximately 8 km west of Cumilla city. Geographically, it is a hillock region, known as the “Lalmai-Mainamati Hill Range.” These hillocks have been suitable for settlement since ancient times — elevated land, easy water flow, and safe from floods.

Mainamati, Cumilla
Mainamati, Cumilla.

The southern part of this hillock region is called Lalmai, and the northern part is called Mainamati. Together, they form one of Bangladesh’s oldest archaeological regions. The hillocks rise locally up to 10–30 meters, and the soil type was favorable for ancient brick constructions. Ancient water streams and small canals existed — which supported agriculture and livelihood.

Extent and Nearby Access

  • From Cumilla city: ~8 km (west).
  • From Dhaka: ~110 km (2.5–3 hours by road).
  • Nearest railway station: Cumilla Railway Station.
  • Mapping guidance: Local excavation trails and tourist paths exist on the hillocks.

🏯 Archaeological Relics and Architectural Analysis

Ongoing excavation.
Ongoing excavation.

The Mainamati archaeological area is divided into twenty-one (21) main sections. They are Salban Vihara, Kotila Mura, Rupban Mura, Ananda Vihara, Charpotti Mura, Itakhola Mura, Bhoj Vihara, Latikot Mura, Kotbari Mura, Hatigara Mura, Ranir Kuthir, etc.

**Source: UNESCO

1. Salban Buddhist Vihara

The largest and most well-known archaeological site of Mainamati. Excavation began here in 1973 by the Bangladesh Department of Archaeology.

Salban Buddhist Vihara, Mainamati, Cumilla
Salban Buddhist Vihara, Mainamati, Cumilla.
  • Size: Various statues found in Cumilla district — different shapes and postures.
  • Around 115 rooms — which were the monks’ living quarters.
  • A central main temple with four entrances around it.
  • Artifacts found include Buddha statues, copperplate inscriptions, coins, terracotta vessels, ornaments, and inscriptions.

From the construction materials found during excavation, it is understood that bricks and other materials were produced with high quality and a planned design and measurement were maintained in construction.

This Vihara is an excellent example of Pala-era architecture, consistent with the architectural style of famous Buddhist centers like Nalanda and Vikramashila.

2. Kotila Mura

Kotila Mura, Mainamati, Cumilla
Kotila Mura, Mainamati, Cumilla.

A structure located on a hilltop, featuring three stupas and the remains of several small temples.

The stupas here likely symbolize the Three Jewels (Buddha, Dharma, Sangha). Many religious sculptures and terracotta plaques have been found here.

3. Rupban Mura

Here, a large brick temple structure has been found, likely a medieval Buddhist temple. Artifacts include terracotta plaques, Buddha statues, and philosophical symbols.

Rupban Mura, Mainamati, Cumilla
Rupban Mura, Mainamati, Cumilla.

4. Ananda Vihara

Another archaeological site located near Salban Vihara. It is relatively smaller but follows the same architectural style. It is believed to have been a center for monks’ religious study.

Ananda Vihara, Mainamati, Cumilla
Ananda Vihara, Mainamati, Cumilla.

5. Charpotti Mura, Itakhola Mura & Ranir Kuthir

These sites also contain remnants of ancient Buddhist architecture — such as stupas, brick platforms, terracotta plaques, and pottery artifacts.

Ranir Kuthir, Mainamati, Cumilla
Ranir Kuthir, Mainamati, Cumilla.

🧱 Architectural Features

In Mainamati’s architecture, the three main streams of Buddhism — Hinayana, Mahayana, and Vajrayana — can be observed.

Use of bricks, dome-shaped stupas, dharmachakra and lotus designs demonstrate high technical skills of the time. Each brick was of specific size, laid flat and smooth, reflecting the craftsmanship of construction.

Design and Materials

These architectural features align with other famous Buddhist centers like Nalanda or Vikramashila, indicating that architects and thinkers of the time were in communication.

🏺 Archaeological Museum

The Salban Vihara Museum, established in the 1960s, is the center for Mainamati research. It preserves —

Each exhibit of the museum takes us into a civilization that existed thousands of years ago.

Various archaeological artifacts discovered in Mainamati.
Various archaeological artifacts discovered in Mainamati.

⚙️ Conservation Status and Monitoring

Currently, Mainamati is under the supervision of the Bangladesh Department of Archaeology and regular conservation activities are conducted. Yet some challenges remain: urbanization, uncontrolled tourism, deforestation, and climate-induced damage.

Challenges

Proposed Solutions

🌄 Conclusion — Mainamati, Silent Witness of the Past

Mainamati is not just an archaeological area, but a living document of Bangladesh’s past civilization, culture, and religious history. The thousand-year-old Viharas, stupas, and ruins still silently testify to the once-rich Buddhist culture.

This site teaches us that civilization is not merely architecture of bricks and stones; it is a manifestation of human knowledge, faith, and spirit. The ancient prayers of Salban Vihara still seem to resonate in the air of Mainamati — “Buddham Sharanam Gacchami…”.

It is our responsibility to preserve this heritage for future generations. Proper maintenance, awareness, and love can sustain the historical glory of Mainamati.

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